English 1861-1922 Godward was a Victorian Neo-classicist, and therefore a follower in theory of Frederic Leighton. However, he is more closely allied stylistically to Sir Lawrence Alma-Tadema, with whom he shared a penchant for the rendering of Classical architecture, in particular, static landscape features constructed from marble. The vast majority of Godward's extant images feature women in Classical dress, posed against these landscape features, though there are some semi-nude and fully nude figures included in his oeuvre (a notable example being In The Tepidarium (1913), a title shared with a controversial Alma-Tadema painting of the same subject that resides in the Lady Lever Art Gallery). The titles reflect Godward's source of inspiration: Classical civilisation, most notably that of Ancient Rome (again a subject binding Godward closely to Alma-Tadema artistically), though Ancient Greece sometimes features, thus providing artistic ties, albeit of a more limited extent, with Leighton. Given that Classical scholarship was more widespread among the potential audience for his paintings during his lifetime than in the present day, meticulous research of detail was important in order to attain a standing as an artist in this genre. Alma-Tadema was, as well as a painter, an archaeologist who attended historical sites and collected artefacts that were later used in his paintings: Godward, too, studied such details as architecture and dress, in order to ensure that his works bore the stamp of authenticity. In addition, Godward painstakingly and meticulously rendered those other important features in his paintings, animal skins (the paintings Noon Day Rest (1910) and A Cool Retreat (1910) contain superb examples of such rendition) and wild flowers (Nerissa (1906), illustrated above, and Summer Flowers (1903) are again excellent examples of this). The appearance of beautiful women in studied poses in so many of Godward's canvases causes many newcomers to his works to categorise him mistakenly as being Pre-Raphaelite, particularly as his palette is often a vibrantly colourful one. However, the choice of subject matter (ancient civilisation versus, for example, Arthurian legend) is more properly that of the Victorian Neoclassicist: however, it is appropriate to comment that in common with numerous painters contemporary with him, Godward was a 'High Victorian Dreamer', producing beautiful images of a world which, it must be said, was idealised and romanticised, and which in the case of both Godward and Alma-Tadema came to be criticised as a world-view of 'Victorians in togas'.  Related Paintings of John William Godward :. | Campaspe | Autumn | Campaspe | Campaspe | Tranquillity |
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Lady Anne Barnard
(12 December 1750-6 May 1825), nee Anne Lindsay, eldest daughter of James Lindsay, 5th Earl of Balcarres was born at Balcarres House, Fife, Scotland. She was author of the ballad Auld Robin Gray and an accomplished travel writer, artist and socialite of the period. Her five year residence in Cape Town, South Africa, although brief, had a significant impact on the cultural and social life of the time.
Lucas Cranach
1472-1553 German Lucas Cranach Locations Lucas Cranach the Elder was born at Kronach, Franconia. He was apparently trained by his father, Hans, a painter, and from 1495 to 1498 undertook work at Kronach for Coburg and Gotha. There is evidence that Cranach resided in Vienna between about 1500 and 1504. In 1504 he married Barbara Brengbier of Gotha; they had three daughters and two sons, Hans (died 1537) and Lucas the Younger (1515-1586), both of whom were painters. In 1505 Cranach established residence at Wittenberg, where he was court painter to three successive electors: Frederick the Wise, John the Constant, and John Frederick the Magnanimous. Cranach was a prosperous and respected citizen. He owned several houses and land, held the office of councilor, and was a burgomaster. He also worked for other princely patrons and was a follower and lifelong friend of Martin Luther. In 1550 Cranach followed John Frederick the Magnanimous to Augsburg, where the elector was in exile, and in 1552 accompanied him to Weimar. Cranach died in Weimar on Oct. 16, 1553.
Antoine Plamondon
(ca. 1804-1895) was a Canadian artist who painted mainly portraits and religious images in 19th-century Quebec. Plamondon was born in 1804 (or 1802) at L'Ancienne-Lorette, Quebec, the son of the village grocer. He went to school in Saint-Roch, a suburb of Quebec City, after which he was apprenticed to Joseph Legare (1795-1855), a picture restorer and amateur painter. In 1826 Plamondon travelled to Paris where he studied with classical portraitists such as Paulin Guerin (1783-1855). Works from this period are scarce. In 1830, after the Louis-Philippe uprisings, Plamondon returned to Quebec. While his portraits were of living subjects, many of his religious paintings (commissioned by various churches and religious orders around Quebec City) were based on engravings of old masters. His portrait work was notable for his full-face, close-up, and tightly comosed style as well as a concentration on the latest style of clothing. His later portraits showed more roundness in the modelling and far more space in the composition. By 1850 Plamondon had moved to the country at Neuville, with his mother, a brother, and a sister, where he lived until the 1890s. Much of his work during this period were religious paintings, copies of old masters, done for local churches. Plamondon never married. He was a lifelong monarchist and supporter of the Conservative Party, a friend of Sir George-Étienne Cartier and Sir Étienne Tache, but broke with the Conservatives over the execution of Louis Riel. His 1882 self-portrait was probably his last work He died in Neuville in 1895.